Nicolaus Of Damascus
Nicolaus of Damascus (Greek language , Nikolāos Damaskēnos) was a Syrian peopleGeorge Sarton (1936). "The Unity and Diversity of the Mediterranean World", Osiris 2, p. 406-463 . historian and philosopher who lived during the Augustus age of the Roman Empire. His name is derived from that of his birthplace, Damascus. He was an intimate friend of Herod the Great, whom he survived by a number of years
His chief work was a universal history in 144 books, of which only a few fragments remain. He also wrote an autobiography, a life of Augustus, a life of Herod, and some philosophical works.
Nicolaus is famous for his account of an embassy sent by an Indian king "named Pandion (Pandyan kingdom?) or, according to others, Porus" to Augustus around 13. He met with the embassy at Antioch. The embassy was bearing a diplomatic letter in Greek, and one of its members was a sramana who burnt himself alive in Athens to demonstrate his faith. The event made a sensation and was quoted by StraboStrabo, xv, 1, on the immolation of the Sramana in Athens (Paragraph 73) and Dio Cassius.Dio Cassius, liv, 9. A tomb was made to the sramana, still visible in the time of Plutarch, which bore the mention "ΖΑΡΜΑΝΟΧΗΓΑΣ ΙΝΔΟΣ ΑΠΟ ΒΑΡΓΟΣΗΣ" ("The sramana master from Bharuch in India"):
"To these accounts may be added that of Nicolaus Damascenus. This writer states that at Antioch, near Daphne, he met with ambassadors from the Indians, who were sent to Caesar Augustus. It appeared from the letter that several persons were mentioned in it, but three only survived, whom he says he saw. The rest had died chiefly in consequence of the length of the journey. The letter was written in Greek upon a skin; the import of it was, that Porus was the writer, that although he was sovereign of six hundred kings, yet that he highly esteemed the friendship of Cæsar; that he was willing to allow him a passage through his country, in whatever part he pleased, and to assist him in any undertaking that was just. Eight naked servants, with girdles round their waists, and fragrant with perfumes, presented the gifts which were brought. The presents were a Hermes (i. e. a man) born without arms, whom I have seen, large snakes, a serpent ten cubits in length, a river tortoise of three cubits in length, and a partridge larger than a vulture. They were accompanied by the person, it is said, who burnt himself to death at Athens. This is the practice with persons in distress, who seek escape from existing calamities, and with others in prosperous circumstances, as was the case with this man. For as everything hitherto had succeeded with him, he thought it necessary to depart, lest some unexpected calamity should happen to him by continuing to live; with a smile, therefore, naked, anointed, and with the girdle round his waist, he leaped upon the pyre. On his tomb was this inscription:
:ZARMANOCHEGAS, AN INDIAN, A NATIVE OF BARGOSA, HAVING IMMORTALIZED HIMSELF ACCORDING TO THE CUSTOM OF HIS COUNTRY, HERE LIES."Strabo, xv, 73
These accounts indicate that Indian religious men (Sramanas, to which the Buddhism belonged, as opposed to Hindu Brahmin) were circulating in the Levant during the time of Jesus.
The Jewish historian Josephus references the fourth book of Nicolaus' history concerning Abram (Abraham).
Notes References
External link
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His chief work was a universal history in 144 books, of which only a few fragments remain. He also wrote an autobiography, a life of Augustus, a life of Herod, and some philosophical works.
Nicolaus is famous for his account of an embassy sent by an Indian king "named Pandion (Pandyan kingdom?) or, according to others, Porus" to Augustus around 13. He met with the embassy at Antioch. The embassy was bearing a diplomatic letter in Greek, and one of its members was a sramana who burnt himself alive in Athens to demonstrate his faith. The event made a sensation and was quoted by StraboStrabo, xv, 1, on the immolation of the Sramana in Athens (Paragraph 73) and Dio Cassius.Dio Cassius, liv, 9. A tomb was made to the sramana, still visible in the time of Plutarch, which bore the mention "ΖΑΡΜΑΝΟΧΗΓΑΣ ΙΝΔΟΣ ΑΠΟ ΒΑΡΓΟΣΗΣ" ("The sramana master from Bharuch in India"):
"To these accounts may be added that of Nicolaus Damascenus. This writer states that at Antioch, near Daphne, he met with ambassadors from the Indians, who were sent to Caesar Augustus. It appeared from the letter that several persons were mentioned in it, but three only survived, whom he says he saw. The rest had died chiefly in consequence of the length of the journey. The letter was written in Greek upon a skin; the import of it was, that Porus was the writer, that although he was sovereign of six hundred kings, yet that he highly esteemed the friendship of Cæsar; that he was willing to allow him a passage through his country, in whatever part he pleased, and to assist him in any undertaking that was just. Eight naked servants, with girdles round their waists, and fragrant with perfumes, presented the gifts which were brought. The presents were a Hermes (i. e. a man) born without arms, whom I have seen, large snakes, a serpent ten cubits in length, a river tortoise of three cubits in length, and a partridge larger than a vulture. They were accompanied by the person, it is said, who burnt himself to death at Athens. This is the practice with persons in distress, who seek escape from existing calamities, and with others in prosperous circumstances, as was the case with this man. For as everything hitherto had succeeded with him, he thought it necessary to depart, lest some unexpected calamity should happen to him by continuing to live; with a smile, therefore, naked, anointed, and with the girdle round his waist, he leaped upon the pyre. On his tomb was this inscription:
:ZARMANOCHEGAS, AN INDIAN, A NATIVE OF BARGOSA, HAVING IMMORTALIZED HIMSELF ACCORDING TO THE CUSTOM OF HIS COUNTRY, HERE LIES."Strabo, xv, 73
These accounts indicate that Indian religious men (Sramanas, to which the Buddhism belonged, as opposed to Hindu Brahmin) were circulating in the Levant during the time of Jesus.
The Jewish historian Josephus references the fourth book of Nicolaus' history concerning Abram (Abraham).
Notes References
- Harpers Dictionary of Classical Antiquities, Harper and Brothers, New York, 1898: "Nicolaus"
- Lightfoot, J.B. 1875. On Some Points Connected with the Essenes: II."Origin and Affinity of the Essenes", note
- Wacholder, B. Z. 1962. Nicolaus of Damascus. University of California Studies in History 75.
- Yarrow, L. M. 2006. Historiography at the End of the Republic. Oxford University Press, pp. 67-77.
External link
- Some of the surviving text of Life of Augustus by Nicolaus of Damascus
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